<p>The orientalists have been studying the seerah of the prophet with a view to casting doubt and raising suspicions and discrediting the life and personality of the Prophet (saw). Their approach has evolved over the period of time. At times they have been vicious in their attacks as was the case in the 18th century which with time during the 19th and 20th century became seemingly sympathetic to his life.</p><p>This study by Dr Muhammad Mohar Ali critically analyses the works of three famous orientalists, William Muir, D.S Margoliouth and W. Montgomery Watt. Dr Ali refutes the charges levelled by them against the life and character of the Prophet (saw) with an erudition which the treatment of such a subject requires.</p><h4><br></h4><h4><strong>Table of Contents</strong></h4><p><br></p><p><strong>Section 1: The sources and the Background</strong></p><p>Chapter 1: the source of the Sirah</p><p>Chapter 2: The Background</p><p>Chapter 3: The Orientalists on some background Topics</p><p>Chapter 4: On the Materialistic Interpretation of The rise of Islam</p><p><br></p><p><strong>Section 2: Birth, Boyhood and Youth</strong></p><p>Chapter 5: Family Background, Birth and Childhood</p><p>Chapter 6: The orientalists on the Prophet's family</p><p>Chapter 7: Adolesence and Youth</p><p>Chapter 8: Adolesence and Youth: The Orientalistss' Views</p><p>Chapter 9:Watt's Theory about the Harb Al Fijar and Hilf al Fudul</p><p>Chapter 10: The allegation of ambition and preparation</p><p>Chapter 11: The theme of judaeo-Christian Influence</p><p>Chapter 12:The Alleged contemporary Errors in the Qur'an</p><p><br></p><p><strong>Section 3: On the eve of the Call of Prophethood</strong></p><p>Chapter 13: On the eve of the call: The Hanifs and the Affair of Uthman ibn Al-huwayrith</p><p>Chapter 14: The orientalist and the Hanifs: The Jeffery-Bell theory</p><p>Chapter 15: The orientalists and the Hanfis: Watts' views</p><p><br></p><p><strong>Section 4: Receipt of Wahy and inception of the Mission</strong></p><p>Chapter 16: Divine communication (<em>wahy</em>) and inception of the mission</p><p>Chapter 17: Wahy and the Orientalists: The views of Muir and Margoliouth</p><p>Chapter 18: Wahy and the Orientalists: Bell's views</p><p>Chapter 19: Wahy and the Orientalists: Watt's Treatment of the Al-Zuhri's report</p><p>Chapter 20: Wahy and the Orientalists: The Theory of Intellectual Locution</p><p><br></p><p><strong>Section 5: The early phase of the Mission</strong></p><p>Chapter 21: The Early phase of the mission</p><p>Chapter 22: Margolioth's theory of 'Islam and a secret society"</p><p>Chapter 23: The bell-Watt theory about the contents of early revelations</p><p>Chapter 24: The early phase of the mission and Watt's socio-economic interpretation</p><p><br></p><p><strong>Section 6: The Makkan Opposition</strong></p><p>Chapter 25: The makkahn Opposition: Nature , causes and immediate allegation</p><p>Chapter 26: Organized Oppostion: 1 - Objections, Argumentation and demand for Miracles</p><p>Chapter 27: Organized Opposition: 2- Dissuasion, Enticements, Violence and Persection</p><p>Chapter 28: The Migration to Abyssinia</p><p>Chapter 29: The spurious story of the 'Satanic verses'</p><p>Chapter 30: The climax of opposition and calamity</p><p>Chapter 31: The makkan opposition and the Orientalists: 1 - Watt's theory about the causes and beginning of opposition</p><p>Chapter 32: The Orientalists on the extent and nature of the opposition</p><p>Chapter 33: The unbeliever's objection vis-a-vis the Orientalists</p><p>Chapter 34: The Abyssinian Migration and the Orientalists</p><p><br></p><p><strong>Section 7: The late Makkan Phase and Migration too Madina</strong></p><p>Chapter 34: Looking beyond makkah for Support</p><p>Chapter 35: Al Isra and Al Miraj</p><p>Chapter 36: Preliminaries to the Migration</p><p>Chapter 37: The migration to Madina</p><p>Chapter 38: The Orientalists on the Migration to Madina</p>